occasions. So we now need several consecutive natural oddities, all of which are foreign to modern psychology. (4) How should we categorize these events as they relate specifically to Jesus? Should we say that multiple mass hallucinations do not occur, except in the case of Jesus’s followers, and then they did so repeatedly? Then, afterward, they simply ceased? Such an ad hoc solution would seem to be a highly problematic, even for skeptics, especially since it isolates Jesus as the only known exception